Category Archives: Religion

Ephesians 3:14-21. (NIV)

¹⁴For this reason I kneel before the Father, ¹⁵from whom his whole family in heaven and on earth derives its name. ¹⁶I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, ¹⁷so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, ¹⁸may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, ¹⁹and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God.

²⁰Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, ²¹to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Paul’s prayer for the Ephesian church – not that they would have some of God’s Spirit, but that they would be filled to the measure of all the fullness of God – how is that even possible? Back at the end of chapter 1 he describes the church as “the fullness of him who fills everything in every way.” God in all his fullness lives in me. Not a little bit of God, not a tiny bit of God’s power, but the fullness of God in his infinite power and infinite wisdom and infinite love. And not in me only, but in every one of my brothers and sisters in Christ. We don’t ask what Christ would do if he were here in the flesh, he is here in the flesh. He’s here in my flesh, and in the flesh of every person who, by faith, belongs to Christ. We are his flesh. May we act in that knowledge and in the fullness of his Spirit!

This flows out of love. Not my love, but God’s love for me, and through me to others. To be filled with the fullness of God is to know the love that surpasses knowledge. As I am rooted in God’s love, I will have the power to understand how great his love is, and in knowing his love, I will be filled with his fullness.

I don’t get how I, a finite being, can grasp the infinite love of God. To know what surpasses knowledge. But maybe I don’t need to understand it; maybe I just need to ask for it, and to trust that God is able not only to give me what I ask for, but immeasurably more.

Ephesians 3:7-13. (NIV)

⁷I became a servant of this gospel by the gift of God’s grace given me through the working of his power. ⁸Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, ⁹and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. ¹⁰His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, ¹¹according to his eternal purpose which he accomplished in Christ Jesus our Lord. ¹²In him and through faith in him we may approach God with freedom and confidence. ¹³I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

There is a focus in these verses on the wisdom of God. The church does not exist simply for the benefit of the world, but also to demonstrate God’s wisdom in the heavenly realms. Let’s make this more specific: God chose me for adoption as his son, in order to display his wisdom to the heavenly rulers. I, along with my brothers and sisters in Christ, am the fulfillment of God’s purpose. In me, and in my brothers and sisters, God displays not just his mercy, but also his wisdom. That seems counterintuitive – that it was wise of God to choose us as his sons and his heirs. And yet, that is what he is clearly saying here; through the church, the wisdom of God is displayed in the heavenly realms.

And, like Paul, I, by the grace and wisdom of God, am called to participate in the work of establishing the kingdom. Lord, may I be a faithful servant, to do all that you have given me to do!

Ephesians 2:1-5 (NIV):

¹As for you, you were dead in your transgressions and sins, ²in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. ³All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. ⁴But because of his great love for us, God, who is rich in mercy, ⁵made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved.

I was dead and an object of wrath when I followed the ways of the world and of the devil. God, in his mercy, brought me to life in Christ. This also is part of remembering who I am: I am a man who was dead in sin, and who is now alive in Christ, because of God’s grace to me.

The resurrection is not just about Jesus; it is also about me. I have been raised from death to life, not by any merit of mine, but solely by God’s infinite love and grace. No wonder Paul in Romans 8 says that we are more than conquerors! I have already been raised from the dead. What reason could I possibly have for fear? If God is for me, who cares who stands against me? It doesn’t even matter!

But because of his great love for us. God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions (v. 4-5).

It’s not even that I’m destined to win, as DeGarmo and Key sang. No, I’ve already won. God will not take away what he sacrificed his son to give me, and there is no other power or authority, in Heaven or on Earth or under the Earth, that can take it away either.

If I had earned this, I would have to worry whether or not I am still worthy to keep what I earned. But I didn’t earn it! God has, in his grace, included me in the resurrection of Christ. Jesus is worthy, not me.

Jesus did not come into the world to make bad men good. He came into the world to make dead men live! – Leonard Ravenhill

Ephesians 1:1-5 (NIV):

¹Paul, an apostle of Christ Jesus by the will of God,

To the saints in Ephesus, the faithful in Christ Jesus:

²Grace and peace to you from God our Father and the Lord Jesus Christ.

³Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. ⁴For he chose us in him before the creation of the world to be holy and blameless in his sight. In love ⁵he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will…

I’m not rejected. I don’t have to earn my way back into God’s good graces (as if I could!). God has blessed me with every spiritual blessing. God chose me before the creation of the world – before I ever rejected him, before I was even born, or anybody else was born either – to be holy and blameless in his sight. Did he know when he chose me what I would do? Of course he did! He’s always known. And he still chose me. Me. To be holy and blameless in his sight. To be adopted as his son.

I spent years walking away; sometimes drifting, sometimes running full speed away from God. And at the end of it, I found that I didn’t have to walk back. All I had to do was turn around, and he was right there, where he’d been the whole time. Even when I abandoned God, he never left me. And he calls me holy and blameless in his sight.

I have sensed for a while now that God is saying to me, “remember who you are,” and now he has brought me to this passage. Who am I? I am an adopted son of God, chosen before the creation of the world to be holy and blameless in his sight.

I don’t have to do anything to be holy and blameless in the sight of God. It’s his choice, not mine. No wonder the apostles turned the world upside down (really, right side up) in the first century! They knew who they were.

For nearly 2,000 years, theologians have tried to come up with an analogy to explain the Trinity in a way that isn’t heretical. So far, no one has succeeded, as two Irish peasants explain to St. Patrick:

It has occurred to me that the concept of particle/wave duality in physics might be used to develop a non-heretical analogy. Unfortunately, even if it can be done, it would fail on the grounds that the basic purpose of an analogy is to make a difficult concept easier to understand, and no part of modern physics makes anything easier for normal people to understand.

In Matthew 12:9-14 (NIV), we find this account of Jesus healing a man’s hand:

⁹Going on from that place, he went into their synagogue, ¹⁰and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, “Is it lawful to heal on the Sabbath?”

¹¹He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? ¹² How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”

¹³Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. ¹⁴But the Pharisees went out and plotted how they might kill Jesus.

It’s sadly ironic that the Pharisees were angered by a man being healed on the Sabbath, but apparently had no problem with plotting to kill somebody on the Sabbath. Comparing this with other passages in the Gospels, it’s clear that they understood the Sabbath as a duty they performed in service to God, while Jesus, in contrast, understood it as a benefit God had provided for humanity.

The Pharisees were so convinced they had properly interpreted God’s Law that they were unable to recognize when they were in the presence of the one who had authored that Law. And this same attitude that elevates a particular understanding of the Scriptures to the status of Scripture itself, is sadly rampant in evangelical Christianity today. There is a decided lack of acceptance of the possibility of having gotten even the slightest detail wrong. This is, oddly, in contrast with mainstream Protestantism, where there is too often an unwillingness to accept the possibility of having gotten it right! The middle way, trusting that, in the Church, God has preserved the true Gospel, while accepting that any particular individual or group might have misunderstood some of the details, requires both faith and humility; faith without pride and humility without compromise.